Bible Defines Human Nature Essay Example for Free

Bible Defines Human Nature Essay According to the book of Genesis, man was created in the image of God. â€Å"God created man in his own image, in the image of God he created him; male and female he created them.† Genesis 1:27   This means that man’s nature is godly. Because our almighty God is a holy God, man is also expected to be blameless before Him. But how come sin became inevitable to human nature? Isn’t it that man by nature is greedy and self centered? Other than that, the New Testament says that all have fallen short to God’s standard. Does it mean that the bible contradict itself?                  Meanwhile, western philosophers believe in the concept to tabula rasa. It’s a thesis that says that human beings are born without an inborn personality. Human personality is just a product of pile of experiences and is influenced by his surroundings. If a man doesn’t grow up in a good environment, it follows that his nature is not that good too. In other words, man was born as innocent creature without any sense of morality. We can say that being innocent is close to being blameless. Does it mean that the idea of tabula rasa supports the famous idea taken from Genesis?   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   When we look at the Christian concept of salvation, we can conclude that the Gospel presents a clear explanation regarding this long time debate. Although the bible gives a seemingly contradicting explanation regarding the nature of human beings, still it supports each other when view it from Christian perspective.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   When we were born, we can’t deny the fact that we are innocent. Just like Adam and Eve, we don’t have any knowledge of sin. And as we look back on the book of Genesis, Adam and Eve became aware that they were naked when sin entered their life. Therefore we can conclude that our sinful nature starts when we lose our innocence.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   As we grow old, our values are being by our family, community, church and media. Other than that, our personalities were shaped by our experiences. For those people who experienced rejection, they are more likely to develop pride and insecurities. It is also inevitable for them to hold grudges and bitterness. As we look at the bible, we can see that pride and bitterness are sin. Like pride and bitterness, greed is also a product of life experiences as well as family background and community involvement.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   It means that sin is an inevitable part of life. As we grow old, they more we can acquire sin which is too far from having a godly nature. But the good news is that God made a way so that human can return to their blameless nature. He sent Jesus for us to be like his image again. Because of Jesus’ blood that was shed on the cross, we are forgiven of our sin and purified to become new creations. â€Å"Therefore, if anyone is in Christ he is a new creation. The old has gone, the new has come.†Ã‚   2 Corinthians 5:17  Ã‚   This idea of Christ’s way of salvation supports the concept of sanctification.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   But sanctification is not a one time experience for Christians. They are experiencing a lifetime of sanctification as they grow in their relationship with Christ. If experiences can cause us to sin, our experiences can also be used by God to mold our characters. Our life is a preparation of our character, a way of sanctification until we meet Christ. It is the reason why the bible always compares Christ and church relationship with that of a groom and a bride. Bibliography The Bible League. The Devotional Study Bible. USA: Zondervan Corporation, 1987.

The Evolution of Sex Essay -- Teenagers Media Relationships Papers

The Evolution of Sex Take the 1960s notion of free love, combine with today's sexually active teenagers who expect no emotional commitment, and you have the modern definition for â€Å"hook up.† The term evolved just as many ideas about sex have in this last century. Hooking up is no longer just kissing, it involves oral sex and also intercourse, it is all about the casual sex. The practice of casual sex is more popular among American teenagers; however, the feelings of independence and empowerment obtained by it are not the only consequences. Having multiple random partners can result in sexually transmitted diseases (STD), HIV, unwanted pregnancies and other physical risks. Moreover, depression and intimacy problems can bear psychological problems and harm a practitioner more than believed. â€Å"(Casual sex) does make me feel empowered...and it can be quite a lot of fun. But you have to go into it with your head fully wrapped around the idea that nothing will result from it, that it doesn’t mean anything besides two people giving into their physical desires,† said 19-year-old, Boston student, Danielle. Like Danielle, many young adults, and teenagers, have sex without attachment. For example, more than half of 11th-graders surveyed by the Bowling Green State University, in Ohio, said they have had intercourse, and of them a 60 percent did it with an acquaintance, they survey said. That number may have been higher if the survey had included oral sex, said the university. For many teenagers having sex with acquaintances it is their first experience. The reasons why they rush into sex may vary, but include peer pressure and a desire to live the experience at once. A recent SexSmarts survey, by the Kaiser Family Foundation and... ...ill one’s sexual desires while hindering sentiments, said the SexEtc Web site. Teenagers and young adults need to be taught that having sex is not just another fact of life and that it has a meaning, and it has consequences. Whether a young person decides to have sex or wait until marriage, parents or guardians need to respect their decisions and keep an open door policy so that they can feel safe to ask questions and make thought out, balanced, decisions. "When you reach a certain age of maturity you can decide if you’re emotionally capable of handling the consequences," said Danielle. "My parents gave us a lot of freedom and I am very thankful it because we were able to talk like adults when I was a teenager and they answered my questions head-on, that’s the only way to make sure that your children don’t turn elsewhere for their personal sexual education." The Evolution of Sex Essay -- Teenagers Media Relationships Papers The Evolution of Sex Take the 1960s notion of free love, combine with today's sexually active teenagers who expect no emotional commitment, and you have the modern definition for â€Å"hook up.† The term evolved just as many ideas about sex have in this last century. Hooking up is no longer just kissing, it involves oral sex and also intercourse, it is all about the casual sex. The practice of casual sex is more popular among American teenagers; however, the feelings of independence and empowerment obtained by it are not the only consequences. Having multiple random partners can result in sexually transmitted diseases (STD), HIV, unwanted pregnancies and other physical risks. Moreover, depression and intimacy problems can bear psychological problems and harm a practitioner more than believed. â€Å"(Casual sex) does make me feel empowered...and it can be quite a lot of fun. But you have to go into it with your head fully wrapped around the idea that nothing will result from it, that it doesn’t mean anything besides two people giving into their physical desires,† said 19-year-old, Boston student, Danielle. Like Danielle, many young adults, and teenagers, have sex without attachment. For example, more than half of 11th-graders surveyed by the Bowling Green State University, in Ohio, said they have had intercourse, and of them a 60 percent did it with an acquaintance, they survey said. That number may have been higher if the survey had included oral sex, said the university. For many teenagers having sex with acquaintances it is their first experience. The reasons why they rush into sex may vary, but include peer pressure and a desire to live the experience at once. A recent SexSmarts survey, by the Kaiser Family Foundation and... ...ill one’s sexual desires while hindering sentiments, said the SexEtc Web site. Teenagers and young adults need to be taught that having sex is not just another fact of life and that it has a meaning, and it has consequences. Whether a young person decides to have sex or wait until marriage, parents or guardians need to respect their decisions and keep an open door policy so that they can feel safe to ask questions and make thought out, balanced, decisions. "When you reach a certain age of maturity you can decide if you’re emotionally capable of handling the consequences," said Danielle. "My parents gave us a lot of freedom and I am very thankful it because we were able to talk like adults when I was a teenager and they answered my questions head-on, that’s the only way to make sure that your children don’t turn elsewhere for their personal sexual education."

Plato’s Republic Three Parts of the Soul Essay

In his book The Republic, Plato searches for justice within the individual and what makes a person just. By comparing his sense of what is just at a political level and what is just at a psychological level he proposes three virtues of the individual which will make that particular person just. The virtues are of wisdom, courage and moderation. A just man won’t differ at all from a just city in respect to the form of justice; rather he’ll be like the city (Republic 435b). Once Plato has found justice within the city he seeks to transfer it back into the human soul. Plato talks about the ability of a person to be indecisive about actions such as drinking when something in their soul forbids them to do so even if they desire it. This indecisiveness can be transformed into internal conflict between more than one part of the soul. One part of the soul is the rational part and the part that lusts, hungers, thirsts and gets excited is the appetitive part (439d). Plato then identifies a third part of the soul, the spirited part, which is used to create emotions. Appetite is a really big part of our souls. It contains both necessary desires, which should be indulged (such as the desire to eat enough to stay alive) and unnecessary desires, which should be limited (such as the desire to eat your entire birthday cake). Though the appetite lusts after many things, Plato says it’s money-loving, since money is required for satisfying most of these desires. It is therefore obvious to Plato that the rational part of the soul should rule, as the rulers in the city do, because they both display the virtue of wisdom and can therefore exercise foresight on behalf of the entire soul. 441e) Similarly, just as the guardians assist the rulers in maintaining justice within the city, the spirited part of the soul will use emotions in order to maintain order and harmony within the soul which is justice. These two parts of the soul will be able to control its appetitive part, which may, through its insatiable desire for money, attempt to overthrow its particular role and rule over the body and even tually the classes that it is not naturally suited to rule over (442a). Consequently, justice in the individual and justice in the city would be overturned leading to chaos and war. The rulers and guardians exist in order to control and direct the producers who are the majority of the population, as the rational and spirited parts of the soul rule the desires of the individual. Therefore a just person would be one with a spirited part of the soul that would persevere through pleasures and pains in order to carry out the rational part’s intentions on what should be feared and what should not (442b). This ability is identifiable as the virtue of courage, which is evident in the guardians. Moreover, this pattern of parallel virtues between the city and the soul continues as a person’s reason is most able to make decisions about what is advantageous for each part and for the whole soul when he/she has the knowledge associated with wisdom. As a result the desires should be kept in a state of moderation by the rational part of the soul so that the ruler and the ruled both agree that the rational part should rule and not engage in civil war (442c). In conclusion, justice in the individual is similar to justice within the city where a person puts himself in order, is his own friend, and harmonizes the three parts of himself like three limiting notes in a musical scale (443d). In the city, justice is obtained by the three parts of society each fulfilling their role as best they can, and displaying the same three virtues of wisdom, courage and moderation. This leads to a harmony between the parts, the best possible combination, which is described as justice by Plato both within the city and within the soul. This should be obvious as; after all, a city is made up of many individuals. The harmonious or rightly ordered soul, then, is one which practices the virtues of each part. The virtue of the appetites is moderation; the virtue of the spirit is courage; the virtue of the intellect is wisdom. Through these virtues the human soul attains a certain concord or integrity, which Plato understood as the only real happiness worthy of the name. The overall purpose of the Republic is for Plato to understand what makes people happy. He discovers this through the process of dividing the soul up and seeing how they work together. Ultimately, if you live a just life you live a life of wisdom and your rational side comes first. If you live an unjust life you live your life by honor, victory, or money. Most men and women living unjust lives have a one-track mind. They forget their other priorities and doing what’s right just so they get what they want. Just people always beat and unjust person and live a happier and fuller life. His separation of the soul is very simplistic altogether. However, his individual ideas were very complex. Plato wanted us to to think for ourselves to discover how we decide to arrange our parts of the soul.

Level Of Evidence And Grade Of Recommendation - 834 Words

Level of Evidence and Grade of Recommendation The work of Snethen et al. (2006) will be evaluated as level III for strength of evidence according to the practice guideline of the John Hopkins Nursing EBP (JHNEBP). This is because this article is a systematic review of case control studies with interpreted and translated findings of other studies. Given that the study has level III evidence, with definitive conclusion, sufficient sample size, adequate control, consistent recommendation for further study based on reviewed studies, the article is graded A for quality rating . The recommendations and evidence will impact my practice positively but as a starting point of evidence based recommendations for appropriate treatment interventions for addressing overweight/obesity. 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